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Origin of Jat people from Shiva's Locks
The mythological account of the origin of the Jat people from locks of the har if Shiva was propounded in the ''Deva Samhita'',〔Y.P.Shastri, p.40-41〕 a collection of Sanskrit hymns by Gorakh Sinha during the early medieval period. ''Deva Samhita'' records the myth in the form of discussion between Shiva and Parvati expressed in shloka (verses) numbering from 12-17.
==Brahmanical legends of origin==
The ethnologist Hira Lal gives a different version of the above anecdote in the ''Brahmanical legends of origin of the Jats'', which is reproduced below:
:"The Jats relate the legend thus. On the occasion when Raja Daksha, father-in-law of Mahadeva (Shiva) was performing a great sacrifice, he invited all the gods to present except his son-in-law Mahadeva. The latter's wife, Sati, was, however, very eager to go; so she asked Mahadeva to let her attend, even though she had not been invited. Mahadeva was unwilling to allow her, but finally consented. Daksha treated Sati with great want of respect at the sacrifice. Filled with intense anger and grief, she self immolated herself in the yagna fire. As Mahadeva came to know of this, he was filled with wrath and untying his matted hair (jata) dashed it on the ground, whence two powerful beings arose from it. He sent them to destroy Daksha's sacrifice and they went and destroyed it. From these were descended the race of Jats, and they take their name from the matted locks (jata) of the Lord Shiva. Another saying is that the ancestors of the Gurjars was from Kashyapa and that of the Jats from the Shiva. In the beginning these were the only two races in India."
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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